From Here to Eternity...

It may not look like it, but this Oedo-subway-line escalator at the Kokuritsu-kyogijo (by Sendagaya JR Train Station) seems to be one of the longest escalators I have ever seen in Japan, in the U.S., or in Europe. When you hop in it and stay put, it takes quite a while to reach the top (or the bottom). I actually started reading Tolstoy's "War and Peace" at the bottom and finished it three steps before reaching the top. And I read that twice.

Currently Tokyo is building its 13th line, somewhere down beneath the Meiji-dori (Meiji street), one of the busiest streets in the city. While that is not yet near completion, Oedo line will for the time being carry the title of "the last" subway to be built in Tokyo.

Oedo line, the 12th subway line, was inaugurated on 12/12/12 (December 12 on the Japanese year 12 [the Japanese year starts on the beginning of the reign of a new emperor, and as such, the year 2000 was equivalent to the Japanese year Heisei 12]). The depth reached close to 50m at certain points, making it one of the deepest subway lines in the world.

The picture above is just one of the series of escalators that one has to take in order to reach the street level. At the Roppongi station, for example, you have to take at least 4-5 sets of escalators to reach down. Forget having any cell phone signals down there. Perhaps the long journey down to reach the train or up to return to the street level is one reason why the line has not been so popular. The ridership has been below what was originally predicted.

Next time you are in Tokyo and happen to ride this line, bring a good book. A thick book. Forget the thick book: bring your parents' entire Encyclopaedia collection, or do your family tree, going up to your great-great grandparents and down to your grandniece twice removed.

The Shinjuku-2-chome Festival

The Shinjuku-2-chome Festival, originally uploaded by bloompy.

Gay Pride Parade began in Tokyo a few years back, but about three years ago it stopped. I could only speculate why, as I have yet to find out the real reasons. Be that as it may, 2005 saw the rebirth of the Pride with a Lesbian & Gay Parade on Saturday (August 13) starting from and ending at the Yoyogi Park (which I unfortunately missed because of a food allergic reaction) and a festival today at the Shinjuku-2-chome, home to the local LGBT Tokyoites.

The Parade went through the Shibuya district, then turning onto Meiji-dori, heading toward Harajuku (via the Omotesando-dori) and back to the Yoyogi Park. I overheard people saying that the Parade was much better than the last one three years ago. Let's hope that the Parade will be repeated next year.

The festival today started around 5pm and supposedly ended around 9pm. I was there with a couple of friends for the first two hours (as we mistakenly thought the festival would start earlier; we were in the area 3-4 hours earlier, and had had to kill time until the festivities started; geez, I really need to do my homework!!! ).

In other Japanese festivals like the Sanja-matsuri in Asakusa, two rows of attendants would collectively hoist a portable shrine on their shoulders as they did a procession from one point to another (i.e., from the gate to the temple proper). Such a procession was simulated here today, but when it started, everybody died laughing. Instead of marching to the traditional chants or to the beating of Taiko drums, this procession marched to the tune of the popular Romanian disco song "Mai Ai Hee/Dragostea Din Tee" blaring from the loudspeakers in full force. It was a fantabulous riot!!!

The festival brought out the transgenders, transvestites and lesbians out of the woodwork. This is the part of the community that I seldom see in 2-chome. Some attendants wore their yukatas, and at one point, 5 seemingly happy girls with their colorful and patterned yukatas made their stroll in the main street, stopping here and there to flirt with booth attendants. They were also kind enough to let others snap their pictures.

Taking pictures in such event is rather a thoughtful process as one has to consider the privacy of the people involved. True, they are out in public having fun and, to a certain degree, "let their hair down", but it does not mean that they would like their orientation or association with the community be broadcasted to the entire world. At times, when in doubt, yours truly had had to ask the permission of the subjects before immortalizing their images, including of those portrayed above.

Today's festival is dwarfed by the similar Pride-related parties in other big cities in the world, but it is nonetheless significant for the Japanese LGBT community to let their presence known. The Saturday's Parade covered the youth-oriented Shibuya, Omotesando, and Harajuku. Someday, perhaps, the Parade will march through the more traditional Ginza where the older generation is.

The Yanaka Course | Nishi Nippori

The Yanaka Course | Nishi Nippori, originally uploaded by bloompy.

In January, my cousin who visited from Amsterdam went to the area of Tokyo called Nishi Nippori. She recommended the place to me as she found the place tranquil and wonderful a site with many temples, shrines and houses preserved from the old time. I tried looking up the area in the guidebook and the Internet, but the former yielded nothing and the latter came up with only a scant result. So, equipped with nothing, I set out yesterday to go to the area blindly.

I was accompanied by a friend who had been wanting to explore an area called Yanaka, which, according to his reading, hosted a number of temples, shrines and houses that dated back from the Meiji era. I told him that I would be happy to accompany him on his exploration at another time.

Boy, were we both surprised when we ran into a map of the area to find out that what each of us had been looking for was actually the same, exact thing, except that he wanted to approach it from one end (the Sendagi Metro Station - Chiyoda Line) and I from the other terminus (the Nishi Nippori JR Station - Yamanote line). What lay in between these two stations was our interest all along!

During the Edo period, temples and shrines were pushed out of the city to avoid the frequent fires that ravaged the central area. With Japanese homes and building constructed mainly of wood and rice paper (for the partition screens), they became a willing ally to the fire that could lick and burn them at a much faster rate than the incense burnt at the temple to appease any naughty and arsen-minded gods. As a result, the temples and shrines here were also kept rather empty in the interior to lessen the problems with fire.

Temples in the outskirt of town also doubled up as a means of fortification. A lot of people could hole up within the temple to protect themselves from invaders. The so-called invaders, however, usually turned out to be locals who flocked to the area for some tranquility and beauty, according to the Frommer guidebook, which seemed to be the only one so far that had any information on the Yanaka trail.

This site also was least affected by the great 1923 Kanto Earthquake, as well as spared from bombing during the World War II. There were many temples and cemeteries on our first journey here.

The day's heat and humidity was the only reason we decided to end our sojourn. We would treat this as an introductory survey as we both planned to return here to do more observation and to snap more pictures. We wonder if the unavailability of information is meant to spare the site from tourists pouring into the area, making this haven of tranquility a well-kept secret ... Ssssshhhh!

The Yukata Party

The Yukata Party, originally uploaded by bloompy.

Last night I attended my first Yukata Party. It was quite exciting a soirée with about 80 men attending. The event, hosted by my friends at their residence at the posh Roppongi Hills, started around 7pm on Saturday evening, and the last guest left at around 4 in the morning on Sunday.

Yukata is a type of kimono worn by both men and women during the hot summer months. Since my move here in 2004, I learned that yukata was becoming popular again. Perhaps the cultural ministry wished for the young people to wear the traditional costumes from time to time, if not the full kimono then at least this informal yukata.

I learned that the men wear their yukatas loose on top (revealing a little bit more of the middle of the chest) to allow some natural ventilation. The obi (sash or belt) is to be worn under the stomach area, to emphasize the bulge of the belly, which in the olden days signified wealth and economic prosperity; but with young metrosexual men and gay men being very healthy and image conscious these days, the bulge is no longer... As a result, with too skinny a man, a towel has to be wrapped around the belly to give the illusion of a protruding stomach. I have yet to find out if, like the Scottish kilt and the Balinese sarong, underwear is supposed to be worn with the yukata.

The women unfortunately are to wear theirs with the lapels closed to display modesty. Still, I believe that the colors and patterns of the women's yukatas and obis are much more interesting than the limited color palette of the yukatas available to their counterpart.

I read a year ago about a young female entrepreneur who started producing and selling inkjet printed yukatas and kimonos. These are to be sold at a less expensive price than the traditional kimonos. Her aim was to get the young people to buy them at an affordable price with hope that if they enjoyed wearing them, the experience would become the springboard to buying a more traditional kimono, thus preserving the national costume.

In my experience, it is very easy to tie the obi on my own. You start with a temporary sash that holds the yukata closed while you wrap the decorative obi about three times around your hip (not waist). At the end of the wrapping, you tie the obi into a knot two times, and once it looks tidy, you rotate the sash so that the knot would be slightly off centered in the back. Then you untie the temporary sash that is buried underneath the decorative obi.

When I was buying my yukata, I saw a ready-made obi: a sash that had a beautifully tied knot and is easy to apply, using a velcro. I was tempted to buy this until I realized that this was the Japanese version of an American "clip-on tie". So, I learned quickly from the staff on how to tie the obi properly. Later on, I learned from a new acquaintance another way of tying the sash.

I have worn the yukata many times since the purchase. Having paid dearly for it (a good quality yukata can run from ¥22,000 to ¥50,000, an equivalent of US$200-$450), I better put a lot of miles into it. I have riden a taxi, picked up my partner from the train station and have lunch with friends wearing the yukata. My pair of geta (Japanese sandals) was quite comfortable and fashionable too, a little modification from the more traditional and the more painful to wear geta.

With the limited color palette and pattern for men, I am tempted to have my yukata custom made. I have had my shirts and pants custom or tailor made for some time (the US and European garment industry is not really that accommodating to smaller framed people like I am; and the boys department's largest size is still a tad bit too small for me), so why not have a custom made yukata?

Convenience Everywhere!

Vodafone Battery Charger, originally uploaded by bloompy.

I remember Japan as a land of gadgets: there is no end to what this country can invent.

I remember a friend of mine who gave me a book filled with Japanese gadgets, including this small table you can "wear" in front of your tummy (the table is hanged much like the cigarette tray worn by cigarette girls in the US in the 40s) so that you can lay your forearms there while you walk, just in case you are too tired to swing your arms.

The cell phone battery chargers, such as the ones shown in the picture, are almost everywhere in Tokyo: in cell phone stores & service centers and in photo processing places, to name a few locations. I have only seen these machines in Tokyo but have not spotted them in Europe or South East Asia, and for sure, not in the US.

As the name implies, this device charges your cell phone battery. When you are away from home and find out that your cell phone is running out of juice, you go where you can find these devices, figure out which drawer to open (each drawer is specific to a certain model of cell phone).

First, you punch in that drawer number, and if the drawer is available (empty), it pops open. Then you put your phone in there, connect the supplied cord to your phone, closed the drawer, punch in your code (usually it is your cell phone security code) and the drawer locks itself automatically. You can leave the phone there securely (unless someone actually steals the entire machine filled with these phones).

Upon returning, you punch in the same security code, and voila, the drawer opens, and you retrieve your phone with its battery fully recharged. In other places and providers, some fee may be charged for the use of this machine, but at least with Vodafone Tokyo, the service is free.